Spiritual Sight

“And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, ⁴¹ ‘What do you want me to do for you?’ He said, ‘Lord, let me recover my sight.'” Luke 18:40-41

This morning I came across a story that I’ve read through many times. It is the story of the blind man named Bartimaues who was begging along the side of the road. The road happened to be the most traveled road through Jericho from Galilee to Jerusalem. It was this very road that Jesus and His disciples were traveling on. Bartimaues could hear the noise of the crowds following Jesus but without sight he had no idea what was going on, “And hearing a crowd going by, he inquired what this meant. ³⁷ They told him, ‘Jesus of Nazareth is passing by” (verse 37).

What did Bartimaues do? He did the only thing he could – cry out. Even when he was told to be quiet he cried out even louder, “³⁸ And he cried out, ‘Jesus, Son of David, have mercy on me!’ ³⁹ And those who were in front rebuked him, telling him to be silent. But he cried out all the more, ‘Son of David, have mercy on me!'” (verses 38-39).

I learned this morning that there is a difference in the accent Greek words that are used to describe the actions of Bartimaues in verses 38 and 39. These words show just how desperate Bartimaues was to get the attention of Jesus. ‘Cried out’ in verse 38 means, “An ordinary loud shout to attract attention.” ‘Cried out all the more’ in verse 39 means, “The instinctive cry of ungovernable emotion, a scream, an almost animal cry.” Bartimaues knew he needed mercy from the Son of God and he desperately wanted it.

What did Jesus do? “And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, ⁴¹ ‘What do you want me to do for you?’ He said, ‘Lord, let me recover my sight'” (Verses 40-41). Jesus had just told His disciples for the third time about His upcoming death, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. ³² For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. ³³ And after flogging him, they will kill him, and on the third day he will rise” (Luke 18:31-33). In other words, Jesus was on a one way journey towards His death. Nothing could stop this journey. It had to take place at a specific time. And yet, one man caused Jesus to stop along the way.

Jesus not only stopped to talked to Bartimaues He also healed him, “And Jesus said to him, ‘Recover your sight; your faith has made you well'” (verse 42). Jesus knew this Bartimaues needed healing from his blindness but He still wanted Bartimaues to ask.

Jesus healed not only his physical sight but also his spiritual sight, “And immediately he recovered his sight” (verse 43a).

What did Bartimaues do? He, “followed him [Jesus], glorifying God. And all the people, when they saw it, gave praise to God” (verse 43b).

Takeaways:

Jesus wants us to cry out to Him.

Jesus is not too busy to stop and listen to our prayers.

After receiving spiritual sight we need to abide in Jesus and follow Him.

Sacred Pillars

“You shall not plant any tree as an Asherah beside the altar of the Lord your God that you shall make. ²² And you shall not set up a pillar, which the Lord your God hates.” Deuteronomy 16:21-22

Back in May I talked about the Burden of Idols. At the time I wrote this post (the middle of May) I had been mulling over this thought of burden of idols ever since the Easter Lunch at the White House. My husband tells me that I’m like a dog with a bone and will ruminate over something for a long time. This is true but it also means that I have something I need to work through and I can’t let it rest until I get to the bottom of it. The thing I’m ruminating on is idol worship. As soon as I pointed fingers at Paula White for her idol worship of our President, all my other fingers pointed back at me in the form of the passage above. I wrote in my notebook, “What sacred pillars have I set up beside the Lord God?”

This chapter in Deuteronomy talks about:

Celebrating the Passover (verses 1-2). Celebrating the Passover reminded the people of Israel how God was faithful in delivering them from slavery. We don’t observe the Passover but we can remember when Jesus saved us from the slavery of sin.

Offering sacrifices with sincerity (verses 5-6). We can give thanks to Jesus that we no longer have to offer animal sacrifices. But we can offer sacrifices of our gifts, time and money. We do this with a sincere and grateful heart. Acts of service that God sees from the act down to the reason for it.

To remember God’s blessings and goodness towards us (verses 9-12).

To remember those who are less fortunate (verse 11). This means to give and share with a joyful heart with those who are less fortunate than we are. We do this by remember how God has been generous in sharing His love and provision with us.

To have a heart of gratitude (verses 13-15). To remember how God provided for our needs as we wandered through our own wilderness.

To uphold justice and fairness (verse 18). We need to reflect God’s righteousness in all we do through upholding justice and fairness.

Other topics are the importance of corporate worship (verse 16), generosity (verse 17) and a call to obedience.

Now we get to one last thing talked about in this chapter – the warning against idol worship (verse 21).

In verses 21-22 we see that Moses warns the people about planting any tree or wooden image next to the alter of the Lord. The people of Israel were not suppose add any type of idol next to where they worshiped God. It is interesting that, “Groves were planted about idol temples for the purposes of the obscene worship performed in them (see Deuteronomy 12:3). On this account God would have no groves or thickets about his altar, that there might be no room for suspicion that any thing contrary to the strictest purity was transacted there” (Clarke).

Thinking about how people would plant groves around the idol temples to hide what was going on stood out to me. It reminded me that when I set up sacred pillars I do the same thing – hide them so no one can see them. But we can’t hide our idols from God.

I think it’s important to think about is what sacred pillars have we planted next to the Lord? If we aren’t careful we can plant so many sacred pillars to hide each compounding sin that eventually we’ll have a whole grove of them hiding the Lord from our sight. We start to only see our sin and forget that God rescued us from it. We forget God’s blessings and goodness. This tends to lead to self worship and gratification. We become less fair and needing to uphold justice. We become less generous towards others. We shy away from corporate worship and obedience.

This sin grove not only obscures our vision of the Lord but can also be a distraction from those outside of Christ to see Him. When we don’t reflect God’s goodness, maintain our spiritual health, obey His Word others are unable to see that we’re no different from the world.

What about you? What are some of your sacred pillars? I pray that you will grab a chainsaw along with me and cut each pillar down so that we can see the Lord with eyes and heart wide open. I know this isn’t easy and you might as well keep that chainsaw well maintained because we will be cutting our sacred pillars till the day we meet Jesus in eternity.

I know this can be discouraging but know that Jesus died on the cross so that we could be set free from the bondage of sin and death, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. ¹⁷ For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸ Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:16-18). Because of this we are able to ask for forgiveness of each sin as we cut them down one at a time. In doing so we remember that Jesus is gracious and forgiving, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (I John 1:9).

Time to start cutting down those sacred pillars!

Refined Into His Image

“And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.” 2 Corinthians 3:18 (AMP)

Lately I’ve been thinking about reflecting Jesus. As you know from my posts this past election season has left me asking myself and the Lord hard questions. Questions that go against the social Chrisitan norms of what is expected of me as a Christ Follower. Should I follow them because that’s what has been done for many generations? Or should I dig deeper and figure out if these norms are really biblically based? How do I weigh this with my earthly identities? Identities that make up who we are because they were formed out of what we’ve experienced throughout our life time. How do these identities we are defined by fit into our identity in Christ? Living a biblically based life in a sinned filled world is becoming more complicated.

I came across the above verse in 2 Corinthians about being transformed into the image of Christ. To give context, Paul was writing this second book to the church in Corinth because it had been infiltrated by false teachers. Teachers who were teaching that Paul’s word could not be trusted and that he was stealing from them. How he identified in Christ was being challenged.

What was the city of Corinth? In Paul’s day it is estimated that the population consisted of 250,00 free persons and about 400,000 slaves. It was destroyed by Roman in 146 BC and rebuilt by Julius Caesar in 44 BC. During the rise of this city it became known as the third most important city of the Roman Empire. It was located on the isthmus of Greece and therefore a crosswords for traders and travelers. The people were influenced by Greek culture and philosophy placing a high importance on wisdom. It was filled with different kinds of religions and had many temples to the goddess of love, Aphrodite, the god of healing, Asclepius, and the temple of Apollo. The Jewish nation also had established a synagogue within the city. At the time of Paul’s first letter, Corinth was “the center for open and unbridled immorality” (bible study notes). We can understand why the church in Corinth struggled with immorality.

This city was filled with both freed and enslaved people. Many came to the city seeking a better life. We see from the above paragraph that Corinth was filled with prideful people who were into individualism, the worship of health and wealth and open to worshiping many religions. From this we can get a better understanding of why the people were struggling with Paul’s message of Jesus and the gospel.

Paul starts chapter 3 of 2 Corinthians by stating who he is and his credentials, “Are we starting to commend ourselves again? Or do we need, like some [false teachers], letters of recommendation to you or from you? [No!] You are our letter [of recommendation], written in our hearts, recognized and read by everyone” (verses 1-2). It was common for people in the early church to send letters of commendation to help guard against false prophets claiming to be sent by someone like Paul. Paul goes on to describe his letter of commendation by sending himself, as the ‘living letter’. The Enduring Word Commentary says about this, “The best analogy in today’s world might be a certificate of ordination. Many people think that a certificate of ordination means that you have the credentials of ministry. While there is an important purpose in a public ordination to ministry, a piece of paper in itself never is a proper credential. The true credentials of the ministry are changed lives, living epistles. We might almost say, keep your paper to yourself and show us the changed lives from your ministry.”

All of us have the opportunity to be transformed by Christ when He pulls the veil away at our conversion. What is this veil? Verses 12-16 tell us, “Since we have such a [glorious] hope and confident expectation, we speak with great courage, and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away. But [in fact] their minds were hardened [for they had lost the ability to understand]; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed [only] in Christ. But to this day whenever Moses is read, a veil [of blindness] lies over their heart; but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away.” The new covenant through Jesus lifts the veil of the old covenant given through Moses. The Jews at this time struggled with not being able to, “see that the glory of Moses’ ministry faded in comparison to the ministry of Jesus” (Enduring Word Commentary). Verse 17 tells us a little bit about the new covenant, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom].”

I came across a devotional just recently that talked about how Godly discipline and suffering isn’t easy. This isn’t about that necessarily but it fits into what I’m learning about my identity in Christ. One way we are transformed into His image is through Godly discipline and suffering.

“A visitor was watching a silversmith heating the silver in his crucial. Hotter and hotter grew the fires. All the while the smith was closely scanning the crucible. Presently the visitor said: ‘Why do you watch the silver so closely? What are you looking for?’ ‘I am looking for my face,’ was the answer. ‘When I see my own image in the silver, then I stop. The work is done.’ Why did the silversmith light the fire under the silver? To purify and perfect it. . . . . The furnace, the suffering, the agony of child-training, what do they mean? God is looking for a face! It is the face of His Son. . . . He is purging from us all that dims that image. Like all true parents, God has a model, a pattern to which He is fashioning the lives of His children. That pattern is Jesus Christ. And God’s great purpose is that Christ should be ‘formed in us.'” – James McConkey.

I want to end by circling back to verse 18. When we lift the veil from our faces we will be able to see Jesus. Like Moses, our lives become transformed from the inside out as we spend time with Him. It is like the silversmith who looked intently into the melted silver to see his face. We spend time with the Lord so that our identity begins to reflect Him. No other identities are more important than the one in Christ. It is this one that will dictate to us how to navigate our earthly identities.

How will you reflect Christ this week?

Loving Jesus & Loving Others

“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ He said to him, ‘Feed my lambs.’ ¹⁶ He said to him a second time, ‘Simon, son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ He said to him, ‘Tend my sheep.’ ¹⁷ He said to him the third time, ‘Simon, son of John, do you love me?’ Peter was grieved because he said to him the third time, ‘Do you love me?’ and he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep.'” John 21:15-17

This little interaction between Peter and Jesus is one that has really spoken to me during this year’s bible reading. Coming to the realization that I don’t often see Jesus as King also makes me realize that I fall short in my love for Him. And if I fall short in my love for Him then how does that make my love for others fall short?

I first want to set up the scene (John 21:1-12). Jesus has risen from the dead and has revealed Himself to His disciples several times. We see that Peter, Nathanael, the sons of Zebedee and two others were fishing in the Sea of Tiberias. They fished all night but didn’t catch anything (verses 2-3). Jesus appears on the shore and calls out to them asking if they have caught any fish. When they say they haven’t Jesus tells them to, “‘Cast the net on the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, because of the quantity of fish” (verse 6). The disciples recognize that it is Jesus who is talking to them and immediately head for shore. Peter is so excited that he literally jumps into the sea and swims to shore. Jesus has already prepared a breakfast for them but asks them to bring the fish they caught (verses 9-10). Jesus then says, “Come and have breakfast” (verse 12).

Jesus inviting them to have breakfast with Him is significant. The Bible Hub says of this, “The meal signifies fellowship and restoration, a common theme in Jesus’ post-resurrection appearances. Meals in Jewish culture were significant for community and reconciliation.” Jesus was bringing them into unity through community and reconciliation. This would be important for Peter who had denied Jesus three times before Jesus died on the cross. This is after Peter had previously told Jesus he loved Him more than any of the other disciples (Matthew 26:33).

Let’s look at the three loves that Jesus asks Peter.

Love #1 (verse 15): ‘Simon, son of John, do you love me more than these?’

What is Jesus asking Peter? Was He asking Peter to compare His love to those of his fellow disciples? His fishing job? Did Peter still feel proud of the love and devotion he had to Jesus as he did when he claimed to love him more than the other disciples? I think Jesus was helping Peter begin to evaluate what his priorities were and to whom he shared his affections. The word ‘love’ in this verse comes from the Greek word ‘agape’. Agape love is a selfish and sacrificial love.

Peter’s Answer: ‘Yes, Lord; you know that I love you.’

Peter answers by using the Greek word ‘phileo’ for love. This kind of love is more of a brotherly or friendship love. It’s a mutual affection between friends who share common values and experiences.

Jesus Commands: ‘Feed my lambs.’

Jesus now shares how Peter should love others. ‘Lambs’ are baby sheep which would represent new believers. Believers who are so young in the faith that they are vulnerable and need protection and care. Jesus is telling Peter that he has been restored and is trustworthy. He is also telling Peter that he is called into service through leadership.

Love #2 (verse 16): ‘Simon, son of John, do you love me?’

Jesus repeats his question with the same use of the Greek word ‘agape’ love (a selfish and sacrificial love). Jesus is making it clear that love for Him is the foundation for everything in the Church.

Peter’s Answer: ‘Yes, Lord; you know that I love you.’

Again Peter responds with the Greek word ‘phileo’ love (a brotherly or friendship love). Peter is letting Jesus know that He understands that Jesus knows the hearts of all people (John 2:24-25).

Jesus Commands: ‘Tend my sheep.’

Here Jesus is reinstating and now commissioning Peter to be a leader of the Church. Shepherds are those who care for sheep just like church leaders care for the member of their church. Jesus was calling Peter to protect, guide and care for believers.

Love #3 (verse 17): ‘Simon, son of John, do you love me?’

His question continues to focus on the selfish and sacrificial ‘agape’ love. This love is central to the Christian faith.

Peter’s Answer: ‘Lord, you know everything; you know that I love you.’

Peter was grieved that Jesus was asking him this question a third time. The Bible Hub says that, “Peter’s hurt reflects his awareness of his past failures and the depth of his remorse. This moment is a test of Peter’s sincerity and commitment. The emotional response indicates the seriousness of the restoration process and the personal nature of discipleship. It also highlights the human aspect of Peter, making him relatable to believers who struggle with their own shortcomings.”

Jesus Commands: ‘Feed my sheep.’

This goes along with tending my sheep as it continues to imply that Peter will move into pastoral care as he teaches and guides believers to know Jesus as the Good Shepherd.

This passage has so many golden nuggets:

• It reminds us that God has a divine knowledge of our hearts.

• It talks about forgiveness and restoration. We know that our past failures doesn’t mean we can’t serve and love others.

• It reminds us that the foundation of all we do must be love.

• It reminds us of how we love others – tending to them like a shepherd: We care for the new and vulnerable believers. Some of us become shepherds in a pastoral and/or teaching positions as we teach (feed) God’s Word. Are we loving on people in a way that they feel protected, guided and cared for?

The truth is that we can only love others as much as we love the Lord. When we seek to imitate Jesus what comes out of us will be a love that grows for others. Jesus had a servant’s heart so that’s the kind of heart we need to have. Nicky Gumbel says of this, “It is a commitment to help people, whatever we feel about them, to grow in their love for Jesus, not seeking to control them but to liberate them. Jesus calls you to the same kind of love. Express your passionate love for Jesus by a passionate love for other people, giving yourself to take care of his sheep.”

How well are we being good sheep? Are we seeking to follow Jesus in a way that causes us to draw others into the sheepfold?

God Will Provide

“Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. ¹² And when they had eaten their fill, he told his disciples, ‘Gather up the leftover fragments, that nothing may be lost.’ ¹³ So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten.” John 6:11-13

Jesus feeding the five thousand plus people is a story that never ceases to amaze me. I won’t take a deep dive into the story except to give you the highlights: Once people started to realize that Jesus was healing people they started to follow Him. They followed He and His disciples up to a mountain and when it came time to eat there was no place to get food to feed such a large crowd. They didn’t have enough money to feed everyone. Feel free to read the full story HERE. 

There are so many takeaways from this story that I wanted to share with you this morning. 

Takeaway #1: God is the God of the impossible. “Jesus looked at them and said, ‘With man it is impossible, but not with God. For all things are possible with God'” (Mark 10:27).

Takeaway #2: Jesus already knew what He would do. “Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, ‘Where are we to buy bread, so that these people may eat?’ ⁶ He said this to test him, for he himself knew what he would do” (versus 5 & 6).

Takeaway #3: When we give to the Lord out of what little we have He will always provide for our needs. “Philip answered him, ‘Two hundred denarii worth of bread would not be enough for each of them to get a little.’ ⁸ One of his disciples, Andrew, Simon Peter’s brother, said to him, ⁹ ‘There is a boy here who has five barley loaves and two fish, but what are they for so many?'” (verses 7-9). “Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. ¹² And when they had eaten their fill, he told his disciples, ‘Gather up the leftover fragments, that nothing may be lost.’ ¹³ So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten” (verses 11-13).

Takeaway #4: Sometimes God places us in a position where we can only rely upon Him. 

I have shared this story many times am sharing it again because it fits exactly into my journaling thoughts about this story of Jesus feeding the five thousand.

“Ever since the time of your forefathers you have turned away from my decrees and have not keep them. Return to me, and I will return to you,” says the Lord Almighty. “But you ask, ‘How are we to return?’ “Will a man rob God? Yet you rob me. “But you ask, ‘How do we rob you?’ “in tithes and offerings. . . . Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,’ says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it.” Malachi 3: 7, 8 & 10

The date of October 16, 2001 is marked next to these verses in my Bible with a note beside it saying, “Time for us to stop robbing God of His money. Take a leap in faith.”

The previous year was the year we had our youngest child, I was diagnosed with Non-Hodgkin’s Lymphoma, went through 6 months of treatment and my husband got laid off of his job of 5 years. In 2001 we were trying to make ends meet on $900.00 a month from our unemployment checks. Everything had to come out of our unemployment checks including unforeseen expenses. It seemed impossible for $900.00 to meet all our needs.

One day during a sermon on tithing these verses were brought to our attention. We were never good at tithing and always made it the last check of the month to write out (I just dated myself when I mentioned checks). Our Pastor challenged us to tithe every month even if we didn’t have the money to do so. To take that leap of faith and see how God would take care of our needs. We decided to take up the challenge and start tithing off our unemployment checks.

Our needs were great and the unemployment check didn’t even cover our house payment let alone everything else. We did have many wonderful people help us along the way which really did keep us going and for which we’re so thankful for. But writing out the first check of the month to tithing before paying the bills was scary. It didn’t make sense on paper. Yet, God stretched our $900.00 so that we were able to pay every bill and stay afloat for 14 months. Twice we were blessed with $1,000 in cash in the mail that was the exact amount we needed. Who gave us $2,000 is still a mystery but God moved them to bless us with it.

You may think tithing is a way for the church to get your money and, yes, through tithing the staff is paid, the building is paid for and kept up and other ministries are supported. But in all reality, what we are given is from God and what He asks back is an act of obedience and a leap of faith. In doing so, He is showing us that He cares for us and does watch over ALL of our needs and we grow in ways we never expected.

To this day I can’t tell you how we ended up in a better financial position than before my husband lost his job. I have no clue how God worked it all out and I give Him all the glory for blessing us in so many ways. God cares for us and wants us to live the life He intended for us to live.

Our tithing testimony is proof that God is the God of the impossible. It is a story of taking a leap in faith and obedience that God will provide for our every need. It’s been 25 years since God placed us in a position where we had no other choice but to rely upon Him. The weight of wondering if God will continue to provide for us has been lifted. Sure, we have moments when we start to doubt but then we remember how God provided for us all those years ago. It brings about a heart of thanksgiving and an eagerness to see how God will continue to provide for our every need.

If you are struggling with doubt in God’s provision I pray that you will cling to the truths in our passage today. How impossible it would be to feed so many people with so little food. And how in the end, even the leftovers turned out to be more than enough.

“And my God will supply every need of yours according to his riches in glory in Christ Jesus.” Philippians 4:19

Taste & See

“Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!” Psalm 34:8

If you know me you will know that I’m a picky eater. I don’t often look at food I’m not familiar with and think to myself that I should take a taste and experience said food. In today’s passage we see that God is inviting us to experience His goodness in a personal way. It’s similar to experiencing different foods by taking a sample of it. We don’t know what the food tastes like until we actively take steps to taste it.

Let’s move this to a spiritual level. The Enduring Word Commentary says of this, “Taste and sight are physical senses, ways in which we interact with the material world. In some ways, faith is like a spiritual sense, and with it we interact with the spiritual world. To taste and to see are like trusting God, loving Him, seeking Him, looking unto Him.” We can’t understand the goodness of God unless we experience Him. And we can’t experience Him unless we actively seek Him. How do we actively seek Him? We can do this through prayer, worship, reading and studying scripture.

David wrote this Psalm during a time in his life when he was fleeing from King Saul who wanted to kill him. In the middle of all this he finds himself seeking shelter with the Philistines who happened to also by enemies to his people. At one point he had to pretend he was suffering from madness before the King of Gath in order to escape him. Once he escaped the King he hide in the cave of Adullam. This is where he wrote this psalm while hiding in the darkness of a cave.

To taste and see God means we are trusting, loving seeking and looking to Him. To taste and see means when we do these things we experience who God is which includes His goodness. This is especially important when we find ourselves in a challenging season. A season that will require us to have a heart that is steadfastly focused on the Lord we are promised that He will:

Never leave or forsake us. “It is the Lord who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” Deuteronomy 31:8

Care for us. “Casting all your anxieties on him, because he cares for you.” I Peter 5:7

Be our refuge. “I will say to the Lord, ‘My refuge and my fortress, my God, in whom I trust.'” Psalm 91:2

God is inviting us to explore our faith. To not just read about it but to experience it for ourselves. We have to pursue and engage with it on a personal level. It is only then do we experience His character, goodness and promises.

If you want to learn more about Jesus and what He has done for you click HERE.

Tendency to Catastrophise

This morning I was confronted with the fact that I am a person who has a habit of catastrophizing. I do exactly what Nicky Gumbel said he tends to do in today’s devotional, “At one point in my life I developed a tendency to catastrophise – especially about health issues. If I experienced the slightest pain or symptom I would assume the worst.” Hello! EVERY TIME I have a health symptom my thoughts go directly to the worse case scenario.

Catastrophise is defined as, “to imagine the worst possible outcome of an action or event : to think about a situation or event as being a catastrophe or having a potentially catastrophic outcome.” Gumbel defined it in a way that spoke directly into my heart. He said it means to, “overestimate the danger and underestimate your ability to cope”. He goes on to say that, “Castastrophising leads to fear and is the opposite of faith. Fear tells you that you will not be able to cope. Faith tells you that your Father in heaven knows when you will need strength to cope and he will supply all you need just in time. God will arm you with the strength that you need for whatever lies ahead.”

How can I know the truth of God’s Word, experienced His hand within my challenging seasons and STILL “overestimate the danger and underestimate your ability to cope”? It truly is frustrating that I struggle with this.

I liked the reminder that Gumbel gave which reminded me of Max Lucado’s practicing picky thinking by uprooting the untruth and replanting it with God’s truth. Gumbel reminded me to ask myself two questions: What I don’t know? and What I do know. Ohh, I love how I can combine the two thoughts to help me not be on the brink of feeling like a catastrophe is always waiting to wash over me like a tsunami.

How do we battle our fearful minds that want to take us down dark paths?

So here’s the thing. If we are in Christ and are cultivating a relationship with Him we are actively planting and growing seeds of His truth. Yet, satan is always actively trying to plant seeds of untruth over the seeds of truth. As he does this he continues to work hard to water those seeds of untruth so they grow and hide the seeds of truth so the Water of Life can’t nourish us and the Son-light can’t reach us to help us grow.

I want to challenging us all to write down any seeds of untruthful thoughts in a journal. Writing them down exposes them to the Son Light of Jesus. Once the seeds of truth become visible we can take every seed of untruth and write next to it what we do know about God’s promises and truth from scripture passages. Journaling these truths will remind us that no matter what we face that the Lord is already in those situations preparing us to walk through them. These reminders will also be available to us to look back at when we need to be reminded of them.

I know this tendency to fear is one I’ll have to fight till I am totally free of them in eternity. Yes, it’s frustrating and I often kick myself for falling into the trap of fearing. But I have noticed that the more I practice this uprooting and replanting the quicker I start doing it. Sometimes I can stop myself from ruminating by just repeating, “Uproot and Replant”. It kind of stops the cycle so my brain can settle down long enough to find the seeds of truth.

I will leave you with some of my go-to fear verses that can help you jump start asking what you already know while you uproot and replant with the truth.

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Isaiah 41:10

“I sought the Lord, and he answered me and delivered me from all my fears.” Psalm 34:4

“Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9

“When I am afraid, I put my trust in you. In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me?” Psalm 56:3-4

“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” John 14:27

“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” Romans 8:38-39

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7

“For God gave us a spirit not of fear but of power and love and self-control.” 2 Timothy 1:7

Between Death & Life

“And Moses said to Aaron, ‘Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the Lord; the plague has begun.'” Numbers 16:46

The Old Testament is filled with many confusing rules and regulations. I won’t pretend like I know all about each one. But I do know that they were set in place for the safety and protection of the people of Israel especially when it came to sin. I am thankful when Jesus came into the world that He did away with all the Old Testament rules and regulations. Instead of making sacrifices for our sins He became the ultimate sacrifice that covered our sins.

In today’s passage we see that the people of Israel are in rebellion. God deals with the first act of rebellion only to have the people step into another act of rebellion. Many people were killed on account of these acts of rebellion and disobedience. The next day the people of Israel continue to be angry at Moses and Aaron, “But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, ‘You have killed the people of the Lord'” (Numbers 16:41). Because of this, God sends a plague amongst the people, “And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the Lord appeared. ⁴³ And Moses and Aaron came to the front of the tent of meeting, ⁴⁴ and the Lord spoke to Moses, saying, ⁴⁵ ‘Get away from the midst of this congregation, that I may consume them in a moment.’ And they fell on their faces” (Numbers 16:42-45).

Moses takes immediate action and tells Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the Lord; the plague has begun” (verse 46). Aaron was their high priest and as a high priest he would make atonement’s for the sin of the people of Israel. Cole says of this, “Aaron took the true priestly censer and used it to bring atonement and purification on behalf of the Israelite camp so that the plague brought on by the insurrection could be averted.” In other words, Aaron ran into the midst of the people who wanted him and Moses dead so that the people could be rescued from the plague.

The Enduring Word Commentary says about the incense, “A censer filled with burning incense was used to stop the plague. Incense is a picture of prayer in the Bible (as in Revelation 8:3-4), because the sweet-smelling smoke of incense ascends to heaven illustrating prayer that pleases God. This was a dramatic picture of Aaron, as high priest, interceding for God’s people.” Wherever Aaron prayed for the people the plague stopped.

Aaron is an example of what Jesus did for us. We are all sinners deserving the punishment for our sin just like the people of Israel. Like Aaron, Jesus was sent to us to save us. Like Aaron, He was unjustly accused and attacked and still wanted to rescue those who wanted to see Him dead. We know Jesus prayed on our behalf and ultimately gave His life to save us. The Enduring Word Commentary puts it perfectly, “Our Savior stood between death and life for us. Our Savior is the only chance of salvation. Our Savior is the dividing line between death and life.”

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” John 3:16

“But God shows his love for us in that while we were still sinners, Christ died for us.” Romans 5:8

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Acts 4:12

“Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” Romans 10:9

I have a few takeaways from this passage:

1. How important and serious prayer is especially as we pray for others. Sometimes prayer can make a difference between life and death.
2. How thankful I am that God loved us so much that He gave us His only Son, Jesus. Jesus who would change the course of all our lives as He died on the cross for payment of our sins once and for all. He stood between life and death to save us. Now we have to choose what we do with that fact. Click HERE if you want to know more about what Jesus did for you.

“Meanwhile, be strong”

“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” Luke 21: 34-36

Yes, I know, politics again. Hang in there with me and hear me out for this is really about maintaining the course and staying strong within a challenging season. It just so happens that my inspiration came from an unexpected source that focused on our country’s centennial year.

This week I listened to an episode on the Little House: Fifty for 50 Podcast which gave me some clarity. Yes, I’m a LHOP fan and have been one since I was a child. The episode discussed was, ‘Centennial’. In a nutshell it centered around the residents of Walnut Grove as they prepared to celebrate the nation’s centennial. Their festive mood was diminished when they were hit with a sudden and drastic tax increase. One particular Russian immigrant family, the Pyatykovs, learn that they are facing the loss of their home due to the tax increase.

Towards the end of the show Mary and Laura are working on the flag that will be placed on the town’s flagpole during their 4th of July centennial celebration. They don’t feel comfortable working on the flag at home because Pa is struggling with his feelings over how the tax increase is going to affect their family. Pa ends up finding them in the woods hard at work on the flag and engages them in conversation that ended with a speech from Mary. She talks about how every time our country was torn apart we came through it better and stronger. “Before the Delectation of Independence was signed things were worse. British soldiers marched into your house and stayed. They demanded to be fed and taken care of. . . . The Revolutionary War . . . The Civil War, just about tore our country apart but we came through. Every time we came through. Every time our country got bigger and stronger and better.”

The next scene is in the chapel during Sunday service. Reverend Alden’s message was perfect: “Today’s sermon is based on a theme in Ecclesiastes [Note: The passage really came from the Book of Ecclesiasticus or ‘Sirach’. From what I understand it’s a Jewish literary work that was originally written in Biblical Hebrew. Feel free to take a deep dive into it if you wish]. In the day of prosperity there is a forgetfulness of affliction; and in the day of affliction, there’s no remembrance of prosperity. Now gloom and despair are abroad in our country today. I’ve never seen such long faces as I have in my recent travels. And it’s true that one of our number has suffered grave hurt loosing almost all he possessed. But for the more fortunate, it would be wise to cast aside these dark thoughts of taxes and road assessments and be thankful instead for the roofs over our heads and the food on our tables . . . look to heaven and remember there are seasons and the affairs of man and this evil winter of affliction shall pass. And the smiling summer of prosperity will come again as it has so many times before. Meanwhile, be strong.“

Mr. Pyatykov and his family come to the service to say their good-byes for they can no longer live in their home. He speaks to the congregation letting them know that no matter what they are facing now it is far better than what they faced in Russia. In the end he helps the town rediscover their patriotism in time for the 4th of July celebration.

I know politics has been in the forefront of my mind for the last few years. I have come to the conclusion that I’m lamenting over what’s been going on. I struggling with comprehending how people will use their ideologies to harm others. It doesn’t make sense to me from a biblical perspective and knowing how Jesus treated others during His ministry. When things don’t make sense is when we need to dig deeper into God’s Word to find our anchor. I know that we can’t tie a pretty ribbon on life like Little House often did. What I do know that there is always room for hope.

We need hope to believe that this “evil winter of affliction shall pass” and we will come out of it. I like part of Reverend Alden’s speech that said, “In the day of prosperity there is a forgetfulness of affliction. And in a day of affliction there’s no remembrance of prosperity.” Let us dig deeper into our remembrance files and pull out those remembrances of prosperity.

This morning during my bible reading I came across the above passage in Luke 21. I don’t know if we are living in the last days but it sure feels like last day events are being lined up. We are reminded about what the last days will be like, “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken” (Luke 21:25-26). Does your heart become fearful? Do you often have a feeling of foreboding of what is to come? I know I do which is why I needed the reminder of the prosperity of my past.

What does Jesus say about how to handle our feelings about the coming end times? He says, “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man” (Luke 21: 34-36).

Verses 27-28 are a great reminder of why we should do all these things, “And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” When we feel foreboding about the uncertainty of our future we need to “straighten up and raise your heads”. Why? “Because your redemption is drawing near.” The Lord has given us the strength and power to rise above all things. He has reminded us that one day this too shall pass. One day Christ will return and whatever is happening today will end. Christ has already won the victory over everything we face.

What are some practical ways we can straighten up and raise our heads? How can we reach into our memory file and pull out our remembrances of prosperity? How will we encourage others to do the same thing?

Click HERE if you want to know more about Jesus.

Bits & Bridles

“I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.” Psalm 32:8-9

I use to be a horse girl. Yes, I was THAT girl who use to pretend to ride horses on the playground at recess with the other crazy horse girls. I not only had pretend horses but I also took riding lessons in the summer at a pony farm. During my week of lessons I was taught how to take care of my pony. I learned how to brush, clean hooves, saddle and bridle it. Part of the day was spent taking our ponies on the trails through the woods on the farm’s property. These ponies were well trained to follow the rump in front of them. You could let the reigns go and they’d continue to follow in a line.

At one point in time my mother-in-law and her husband owned a small ranch that had horses and cattle. These horses did not follow the rump in front of them. NOPE! They had a mind of their own. Most of them were trained to be rodeo roping horses and it didn’t take much to urge them into a full on canter. All I’d have to do it lean forward and give them a slight tap of my heals and off we’d go.

My only experience with mules was at my mother-in-law’s ranch. She and her husband wanted to do some packing up into the mountains and bred one of their horses so they could have mules. The one mule they ended up with was a wild and undisciplined mule named Phoebe. She was the cutest little baby with the longest ears. But she was a tad bit naughty and had to eventually be sent away to be trained. The stinker was known for stomping birds and would flatten any unsuspecting bird pecking for food near her hooves.

All horses and mules need to be trained to wear bridles. It is an essential tool to help the rider communicate with them. The Headpiece, Browband and Throatlatch are parts of the bridle that help keep the bridle in place. They are essential in supporting the next bridle parts that are used for communication. The Cheek pieces are an important part of the bridle used for communication. It attaches to the Noseband (the piece that goes over the nose) and Bit. The Bit sits inside the horses mouth between its teeth. The reins attach to the bridle. When the rider uses the reins it causes the Bit to put pressure on the horses tongue and mouth. This pressure can influence which direction the rider wants to.

Without the aid of a bridle the horse would not be easy to guide. They have to be trained and forced to do what their rider wants them to do. The Lord wants us to be the opposite of these animals. God wants us to be more open and willing to listen to Him.

How do we do this? The Lord tells us how in verse 8, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.” Let us go back to verses 6 & 7, “Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not reach him. You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance.” When we seek the Lord He becomes our hiding place, protector and deliverer.

I will leave you with this one thought: Do we want to be forced like a stubborn mule to follow the Lord or do we want to be gently led by Him through obedience?